λόγοςlógos

something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)

Greek (New Testament) · G3056

Meanings

I. Of that by which the inward thought is expressed, Lat. oratio, sermo, vox, verbum.

1. a word, not in the grammatical sense of a mere name (ἔπος, ὄνομα, ῥῆμα), but a word as embodying a conception or idea: Matthew 8:8, Luke 7:7, 1 Corinthians 14:9, 1 Corinthians 14:19, Hebrews 12:19, and elsewhere

2. a saying, statement, declaration: Matthew 19:22 (T omits), Mark 5:36, Mark 7:29, Luke 1:29, John 2:22, John 6:60, Acts 7:29, and elsewhere; with genitive attributive, Acts 13:15, Romans 9:9, Hebrews 7:28, and elsewhere; of the sayings, commands, promises, etc., of teachers, Matthew 7:24, Matthew 10:14, Mark 8:38, Luke 9:44, John 14:24, and elsewhere; λ. κενοί, Ephesians 5:6; ἀληθινοί, Revelation 19:9; πιστοί, Revelation 22:6; especially of the precepts, decrees and promises of God, ὁ λ. τ. θεοῦ, the word of God: Mark 7:13, John 10:35, Romans 13:9, 1 Corinthians 14:36, Philippians 1:14, and elsewhere; absolutely, ὁ λ., Matthew 13:21, Matthew 13:22, Mark 16:20, Luke 1:2, Acts 6:4, Hebrews 4:12, and elsewhere

3. speech, discourse: Acts 14:12, 2 Corinthians 10:10, James 3:2; opposed to ἐπιστολή, 2 Thessalonians 2:15; distinguished from σοφία, 1 Corinthians 2:1; ἀναστροφή, 1 Timothy 4:12; δύναμις, 1 Corinthians 4:19, 1 Thessalonians 1:5; ἔργον, Romans 15:18; οὐδενὸς λ. τίμιον (not worthy of mention), Acts 20:24; of the faculty of speech, Luke 24:19, 2 Corinthians 11:6; of the style of speech, Matthew 5:37, 1 Corinthians 1:5; of instruction, Colossians 4:3, 1 Peter 3:1; with genitive of person, John 5:24, John 8:52, Acts 2:41, and elsewhere; ὁ λ. ὁ ἐμός, John 8:31; with genitive object (τ.) ἀληθείας, 2 Corinthians 6:7, Colossians 1:5, James 1:18; τ. καταλλαγῆς, 2 Corinthians 5:19; τ. σταυροῦ, 1 Corinthians 1:18; of mere talk, 1 Corinthians 4:19, 1 Corinthians 4:20, Colossians 2:23, 1 John 3:18; of the talk which one occasions, hence, repute: Colossians 2:23.

4. subject-matter, hence, teaching, doctrine: Acts 18:15, 2 Timothy 2:17, and elsewhere; especially of Christian doctrine: Matthew 13:20-23, Mark 4:14-20, Mark 8:32, Luke 1:2, Acts 8:4, Galatians 6:6, 1 Thessalonians 1:6, and elsewhere; with genitive of person, τ. θεοῦ, Luke 5:1, John 17:6, Acts 4:29, 1 Corinthians 14:36, 1 John 1:10, Revelation 6:9, and elsewhere; τ. Κυρίου, Acts 8:25, 1 Thessalonians 1:8, and elsewhere; τ. Χριστοῦ, Colossians 3:16, Revelation 3:8; with genitive in apposition, Acts 15:7; with genitive attributive, Hebrews 5:13.

5. a story, tale, narrative: Matthew 28:15, John 21:23, Acts 1:1, Acts 11:22; followed by περί, Luke 5:15.

6. That which is spoken of, matter, affair, thing: Matthew 21:24, Mark 1:45, Mark 11:29, Luke 20:3, Acts 8:21; of a matter in dispute, as a case or suit at law, Acts 19:38; plural (1 Maccabees 7:33, and elsewhere), Luke 1:4.

II. Of the inward thought itself, Lat. ratio.

1. reason

(a) of the mental faculty: κατὰ λόγον, Acts 18:14

(b) a reason, cause: τίνι λόγῳ, Acts 10:29; παρεκτὸς λόγου πορνείας, Matthew 5:32, Matthew 19:9, WH, margin, R, margin

2. account

(a) regard: Acts 20:24, Rec.

(b) reckoning: Philippians 4:15, Philippians 4:16; συναίρειν (see that word) λ., Matthew 18:23, Matthew 25:19; in forensic sense, Romans 14:12, Hebrews 13:17, 1 Peter 4:5; with genitive of thing, Luke 16:2; followed by περί, Matthew 12:36, Acts 19:40, 1 Peter 3:15.

3. proportion, analogy: Philippians 2:16.

III. ὁ λ., the Divine Word or Logos: John 1:1, John 1:14; τ. ζωῆς, 1 John 1:1; τ. θεοῦ, Revelation 19:13.

Same root

Where it appears

Appears 329 times in the Bible.

  • Matthew 5:32 But I say that a man who divorces his wife, unless she has been unfaithful, causes her to commit adultery. And anyone who marries a divorced woman also commits adultery.
  • Matthew 5:37 Just say a simple, ‘Yes, I will,’ or ‘No, I won’t.’ Anything beyond this is from the evil one.
  • Matthew 7:24 “Anyone who listens to my teaching and follows it is wise, like a person who builds a house on solid rock.
  • Matthew 7:26 But anyone who hears my teaching and doesn’t obey it is foolish, like a person who builds a house on sand.
  • Matthew 7:28 When Jesus had finished saying these things, the crowds were amazed at his teaching,
  • Matthew 8:8 But the officer said, “Lord, I am not worthy to have you come into my home. Just say the word from where you are, and my servant will be healed.
See every passage

Source: G. Abbott-Smith, A Manual Greek Lexicon of the New Testament (1922), public domain.