λέγωlégō

properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 (ἔπω) and G5346 (φημί) generally refer to an individual expression or speech respectively; while G4483 (ῥέω) is properly to break silence merely, and G2980 (λαλέω) means an extended or random harangue)); by implication, to mean

Greek (New Testament) · G3004

Meanings

I. in its earliest use in Hom. to lay (like Lat. lego, Germ. legen; cf. J. G. Müller in Theol. Stud. u. Krit. for 1835, p. 127 sqq.; Curtius § 538); to cause to lie down, put to sleep; 1. to collect, gather; to pick out. 2. to lay with, count with; to enumerate, recount, narrate, describe; [cf. Eng. tale, Germ. zählen]. II. to put word to word in speaking, join words together, i. e. to say (how it differs fr. λαλεῖν, see under that word ad init.); once so by Hom. in Il. 2, 222 [yet cf. Schmidt, Syn. i. ch. 1, §§ 20; 48, 2; L. and S. s. v. B. II. 2]; often in Pind., and by far the most com. use in Attic; Sept. more than thirteen hundred times for אָמַר; often also for נְאֻם (saying, dictum); very rarely for דָּבַר; and so in N. T. 1. univ. a. absol. to speak: Acts xiii. 15; xxiv. 10; to say, foll. by direct disc., Mt. ix. 34; xii. 44; xvi. 2 [here T br. WH reject the pass.]; Mk. iii. 30; Lk. v. 39 [WH br. the cl.]; Jn. i. 29, 38; [1 Co. xii. 3 L T Tr WH]; Jas. iv. 13, and very often; the direct discourse is preceded by ὅτι recitative, Mt. ix. 18 [T om. ὅτι]; Mk. i. 15 [T om. WH br. λέγ.]; ii. 12 [L and WH br. λέγ.]; iii. 21 sq.; v. 28; vi. 14 sq. 35; vii. 20; Lk. i. 24; iv. 41; xvii. 10; Jn. vi. 14; vii. 12; viii. 33; ix. 9, 41; xvi. 17; Acts ii. 13; xi. 3; Heb. x. 8; Rev. iii. 17, etc.; foll. by acc. with inf., Lk. xi. 18; xxiv. 23; Jn. xii. 29; Acts iv. 32; xxviii. 6, etc.; foll. by ὅτι, Lk. xxii. 70; Jn. viii. 48; xviii. 37; 1 Tim. iv. 1, (for other exx. see 2 a. …

Same root

Where it appears

Appears 1,324 times in the Bible.

  • Matthew 1:16 Jacob was the father of Joseph, the husband of Mary. Mary gave birth to Jesus, who is called the Messiah.
  • Matthew 1:20 As he considered this, an angel of the Lord appeared to him in a dream. “Joseph, son of David,” the angel said, “do not be afraid to take Mary as your wife. For the child within her was conceived by the Holy Spirit.
  • Matthew 1:22 All of this occurred to fulfill the Lord’s message through his prophet:
  • Matthew 2:2 “Where is the newborn king of the Jews? We saw his star as it rose, and we have come to worship him.”
  • Matthew 2:13 After the wise men were gone, an angel of the Lord appeared to Joseph in a dream. “Get up! Flee to Egypt with the child and his mother,” the angel said. “Stay there until I tell you to return, because Herod is going to search for the child to kill him.”
  • Matthew 2:15 and they stayed there until Herod’s death. This fulfilled what the Lord had spoken through the prophet: “I called my Son out of Egypt.”
See every passage

Source: J. H. Thayer, Greek-English Lexicon of the New Testament (1889), public domain.