Commentary on Exodus 36

Exodus 36 continues the narrative of the tabernacle's construction, detailing the enthusiastic and skilled work of the artisans. Moses announces that enough materials have been donated, even more than needed, prompting a halt to further contributions. The chapter then meticulously describes the creation of the tabernacle's curtains, coverings, frames, and various components, emphasizing the faithful execution of God's precise instructions given to Moses. It highlights the community's generous spirit and the divine enablement of the craftsmen.

Historical context

The book of Exodus, traditionally attributed to Moses, recounts Israel's liberation from Egyptian slavery, their journey through the wilderness, and the establishment of their covenant relationship with God at Mount Sinai. Chapters 25-31 detail God's elaborate instructions for building the tabernacle, a portable sanctuary where His presence would dwell among His people. Chapters 35-40 describe the actual construction, demonstrating Israel's obedience and commitment to the covenant.

Exodus 36 specifically falls within this construction phase, immediately following the call for contributions and the appointment of skilled craftsmen (Exod 35). The historical context is one of a newly formed nation, fresh out of bondage, learning to live as God's covenant people. The tabernacle's construction was not merely an architectural project; it was a foundational act of worship and a tangible symbol of God's presence and their identity as His chosen people. The meticulous detail underscores the importance of obedience to divine command in all aspects of their communal life.

Verse by verse

• 1:

  This verse reiterates that Bezalel and Oholiab, along with other skilled workers, were divinely gifted and called for the task. It emphasizes that their ability to understand and execute the work came from the Lord, underscoring the spiritual nature of their craftsmanship.

• 2:

  Moses summoned the craftsmen, confirming their divine appointment and commissioning them to begin the work. This act highlights Moses's role as the mediator of God's will, ensuring that the project proceeded according to divine instruction.

• 3:

  The people continued to bring their freewill offerings each morning. This demonstrates their extraordinary generosity and eagerness to participate in God's work, a stark contrast to their earlier grumbling and idolatry at Sinai (Exod 32).

• 4:

  The craftsmen reported to Moses that the people were bringing more than enough materials. This is a remarkable testament to the Israelites' devotion and a unique moment in biblical history, where a collection for God's work had to be stopped due to overabundance.

• 5:

  The artisans expressed their concern: “The people have given more than enough materials to complete the work God has commanded us to do!” This highlights their integrity and commitment to stewardship, not wanting to waste resources or take advantage of the people's generosity.

• 6:

  Moses commanded that no more offerings be brought, and the message was proclaimed throughout the camp. This unprecedented decree marks a moment of overflowing generosity, a beautiful picture of a people whose hearts were stirred to give abundantly to the Lord's service.

• 8:

  The chapter then shifts to the detailed construction, beginning with the ten inner curtains of fine linen, skillfully woven with blue, purple, and scarlet yarn, and embroidered with cherubim. These curtains formed the inner walls of the tabernacle, symbolizing the sacred space of God's dwelling.

• 14:

  Over the inner curtains, eleven curtains of goat hair were made for the tent covering. This outer layer provided protection and a more utilitarian appearance, shielding the precious inner sanctuary from the elements.

• 19:

  Further coverings were made: one of ram skins dyed red and another of fine leather. These layers provided additional durability and waterproofing, ensuring the tabernacle's resilience in the wilderness environment.

• 20:

  The frames for the tabernacle walls were constructed from acacia wood, overlaid with gold. These upright planks formed the structural integrity of the sanctuary, combining strength with preciousness, reflecting the glory of God.

• 35:

  The inner veil, separating the Holy Place from the Most Holy Place, was woven with the same exquisite materials and cherubim as the inner curtains. This veil symbolized the barrier between sinful humanity and God's holy presence, a barrier that would later be torn at Christ's death (Matt 27:51).

• 37:

  Finally, the curtain for the entrance to the Holy Place was made, also of fine materials and embroidery. This outer curtain served as the public entry point into the tabernacle courtyard, inviting worshippers into God's presence.

Key themes

• Generosity and freewill offerings
• Divine enablement and skill
• Obedience to God's commands
• The glory of God's dwelling
• Community participation in worship

Application

Exodus 36 offers a powerful reminder of the joy and abundance that can characterize our service to God. The Israelites' overwhelming generosity, to the point of having to be restrained, challenges us to examine our own hearts regarding giving. It wasn't grudging obligation but a willing, even eager, response to God's call. This spirit of generosity is a beautiful reflection of God's own character, who gives to us lavishly.

Furthermore, the chapter highlights that all gifts and skills, whether artistic, administrative, or manual, can be consecrated to God's service. Bezalel and Oholiab's divinely inspired craftsmanship reminds us that God equips us for the work He calls us to do. Our talents, no matter how seemingly mundane, can be instruments of His glory when offered back to Him. This passage encourages us to participate wholeheartedly in the work of God's kingdom, trusting that He will provide both the means and the ability.

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