ἵναhína
compare G3588 (ὁ)); in order that (denoting the purpose or the result)
Greek (New Testament) · G2443
Meanings
I. (poët., Hom., and elsewhere)
1. of place, where, whither.
2. of circumstance, when.
1. properly, final, denoting purpose or end (classical Greek), that, in order that, usually the first word in the clause, but sometimes (classical Greek also) preceded by an emphatic word (Acts 19:4, Romans 11:31 (?), Galatians 2:10, and elsewhere)
(a) with optat. (so in classical Greek after historic tenses): after a present, Ephesians 1:17
(b) with subjunctive: after a present, Mark 4:21, Luke 6:34, John 3:15, Acts 2:25, Romans 1:11, and elsewhere; after a perfect, Matthew 1:22, John 5:23, 1 Corinthians 9:22, and elsewhere; after an imperat. (present or aorist), Matthew 7:1, Mark 11:25, John 10:38, 1 Corinthians 7:5, and elsewhere; after a delib. subjc., Mark 1:38, and elsewhere; after a future, Luke 16:4, John 14:3, 1 Corinthians 15:28, and elsewhere; after historic tenses, Mark 6:41 (imperfect), John 4:8 (plpf.), Mark 3:14 (aorist), and elsewhere
(c) in late writers, with indicative fut: Luke 20:10, 1 Peter 3:1, and elsewhere
(d) as often in ecclesiastical writers, with indicative present: 1 Corinthians 4:6, Galatians 4:17, and elsewhere
(e) εἰς (διὰ) τοῦτο, ἵνα: John 18:37, 1 Timothy 1:16, and elsewhere; τούτου χάριν, Titus 1:5
(f) elliptical constructions: omission of the principal verb, John 1:8, 2 Thessalonians 3:9, 1 John 2:19, and elsewhere; of the final verb, Romans 4:16, 2 Corinthians 8:13, and elsewhere
2. In late writers, definitive, = infinitive (WM, 420; Bl., § 69, 1), that
(a) after verbs of wishing, caring, striving, etc.: θέλω, Matthew 7:12, and elsewhere; ζητῶ, 1 Corinthians 4:2, 1 Corinthians 14:12; ζηλόω, 1 Corinthians 14:1, and elsewhere
(b) after verbs of saying, asking, exhorting: εἰπεῖν, Matthew 4:3, and elsewhere; ἐρωτῶ, Mark 7:26, and elsewhere; παρακαλῶ, Matthew 14:36, 1 Corinthians 1:10, and elsewhere, etc.
(c) after words expressing expediency, etc.: συμφέρει, Matthew 18:6, John 11:50, and elsewhere; ἱκανός, Matthew 8:8, Luke 7:6; χρείαν ἔχω, John 2:25, al, etc.
(d) after substantives, adding further definition: ὥρα, John 12:23, John 13:1; χρόνος, Revelation 2:21; συνήθεια, John 18:39; μισθός, 1 Corinthians 9:18.
3. In late writers, ecbatic, denoting the result, = ὥστε, that, so that: Romans 11:11, 1 Corinthians 7:29, 1 Thessalonians 5:4, and elsewhere; so with the formula referring to the fulfilment of prophecy, ἵνα πληρωθῇ, Matthew 1:22, Matthew 2:14, Matthew 4:14, John 13:18, and elsewhere
Same root
Where it appears
Appears 668 times in the Bible.
- Matthew 1:22 All of this occurred to fulfill the Lord’s message through his prophet:
- Matthew 2:15 and they stayed there until Herod’s death. This fulfilled what the Lord had spoken through the prophet: “I called my Son out of Egypt.”
- Matthew 4:3 During that time the devil came and said to him, “If you are the Son of God, tell these stones to become loaves of bread.”
- Matthew 4:14 This fulfilled what God said through the prophet Isaiah:
- Matthew 5:29 So if your eye—even your good eye—causes you to lust, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.
- Matthew 5:30 And if your hand—even your stronger hand—causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.
See every passage
- Matthew 41 verses
- Mark 59 verses
- Luke 47 verses
- John 131 verses
- Acts 17 verses
- Romans 29 verses
- 1 Corinthians 51 verses
- 2 Corinthians 38 verses
- Galatians 15 verses
- Ephesians 22 verses
- Philippians 12 verses
- Colossians 12 verses
- 1 Thessalonians 6 verses
- 2 Thessalonians 7 verses
- 1 Timothy 15 verses
- 2 Timothy 5 verses
- Titus 13 verses
- Philemon 4 verses
- Hebrews 20 verses
- James 4 verses
- 1 Peter 13 verses
- 2 Peter 2 verses
- 1 John 19 verses
- 2 John 4 verses
- 3 John 2 verses
- Revelation 37 verses
Source: G. Abbott-Smith, A Manual Greek Lexicon of the New Testament (1922), public domain.