ἐκek

from out of, from (see Addendum, p.

Greek (New Testament) · G1537

Meanings

492).

of motion outwards, separation from (opposed to εἰς; = Lat. e, ex), from out of, from among, from.

I. Of Place

1. of motion, out of, forth from, off from: John 6:31, Acts 9:3, Galatians 1:8, and elsewhere; especially after verbs of motion, Matthew 8:28, Matthew 17:9, Mark 1:25, Mark 7:28, John 1:33, John 20:1, Acts 12:17, Acts 12:17, Acts 27:30, and elsewhere; constr. praeg., σώζειν (διας.) ἐκ, Jude 1:5, Acts 28:4. Metaph., Matthew 7:4-5, 1 Peter 2:9; ἐκ τ. χειρός (-ῶν), followed by genitive of person, Luke 1:74, John 10:28-29, John 10:39, Acts 12:4, Acts 24:7, Revelation 19:2; πίνειν (see that word) ἐκ; of the place from which an action proceeds, Luke 15:3 (cf. Luke 12:36, John 13:4, 2 Corinthians 2:4).

2. Of change from one place or condition to another: John 8:42, Romans 6:13, Romans 13:11, Revelation 7:14, and elsewhere; with ellips. of verb of motion, 2 Timothy 2:26, 2 Peter 2:21, Revelation 2:21, and elsewhere

3. Of separation or distinction from a number, before collective or plural nouns: Matthew 13:47, Matthew 13:49, John 12:1, Acts 3:15, 1 Peter 1:3, and elsewhere; after εἷς, Matthew 10:29, Luke 17:15, and elsewhere; οὐδείς, John 7:19, and elsewhere; πολλοί, John 11:19, and elsewhere; τις, Luke 11:15, and elsewhere; τίς, Matthew 6:27, and elsewhere; in partitive phrase as subject of sentence, John 16:17; Hebraistically, ἐκ μέσου followed by genitive, = ἐκ (Heb. מִתֹּוךְ), Matthew 13:49, and elsewhere

4. Of position or direction (so in classical Greek = ἔξω): ἐκ δεξιῶν (see δεξιός); ἐξ ἐναντίας, Mark 15:39 (metaphorically, Titus 2:8); ἐκ ῥιζῶν (i.e., utterly), Matthew 11:20.

II. Of Time

1. of the point of time from which, from, since: ἐκ γενετῆς, John 9:1, cf. Mark 10:20, Luke 23:8, Acts 24:10, and elsewhere

2. Of succession in time: ἐκ δευτέρου, a second time, Mark 14:72, and elsewhere, cf. Matthew 26:44; ἡμέραν ἐξ ἡμέρας, from day to day, 2 Peter 2:8.

III. Of Origin

1. of nativity, lineage, race: κοίτην (ἐν γαστρί) ἔχειν, Romans 9:10, Matthew 1:18; γεννᾶν ἐκ, Matthew 1:3ff.; γεννᾶσθαι (γίνεσθαι) ἐκ, John 3:6, John 8:41, Galatians 4:4; ἐκ πνεύματος (θεοῦ), John 1:13, John 3:5ff., and elsewhere ἔρχεσθαι, εἶναι, etc., ἐκ τ. πολέως, John 1:44; φυλῆς, Luke 2:36, and elsewhere; τ. ἐξουσίας Ἡρῴδου, Luke 23:7; ὁ ὢν ἐκ τ. γῆς, John 3:31.

2. Of the author, occasion or source: Matthew 5:37, John 2:16, Romans 2:29, 2 Corinthians 8:6, Galatians 5:8, and elsewhere; ἐκ (τ.) θεοῦ, 1 Corinthians 7:7, 2 Corinthians 5:1, 1 John 4:7; ἐκ τ. πατρός, John 6:65, and elsewhere; ἐκ τ. γῆς ἐστιν, λαλεῖ, John 3:31; εκ καρδίας, Romans 6:17, cf. Mark 12:30, 1 Timothy 1:5; ἐκ ψυχῆς, Ephesians 6:6, Colossians 3:23; ἐκ πίστεως, Romans 14:23; κρίνειν ἐκ, Luke 19:22, Revelation 20:12.

3. Of the agent, after passive verbs: Matthew 15:5, Mark 7:11, 2 Corinthians 2:2, and elsewhere; frequently in Re after αδικεῖσθαι (Revelation 2:11), etc.

4. Of cause, dependence, source of supply: τ. πόνου (των), Revelation 16:10-11; τ. φωνῶν, Revelation 8:13; ἐκ τούτου, John 6:66, John 19:12 (but see Meyer, in ll.); ἐκ θεοῦ λαλεῖν, 2 Corinthians 2:17; ἐκ τ. ἀληθείας εἶναι, John 18:37, 1 John 3:19; ὁ ἐκ πίστεως, Romans 3:26, Romans 4:16; οἱ (ὄντες) ἐκ περιτομῆς, Acts 11:2, Romans 4:12, Galatians 2:12, Colossians 4:11; πίνειν ἐκ, Matthew 26:29, Mark 14:25, John 4:13, and elsewhere; θερίζειν, Galatians 6:8; μετέχειν ἐκ (= partit. genitive), 1 Corinthians 10:13; with infinitive, ἐκ τοῦ ἔχειν, 2 Corinthians 8:11.

5. Of material: Matthew 27:29, John 2:15, John 19:2, Romans 9:21, 1 Corinthians 11:12, Revelation 18:12, and elsewhere; allied to which is its use of price (= classical Greek genitive): Matthew 27:7, cf. Matthew 20:2, Acts 1:18.

IV. By attraction = ἐν (classical Greek): τὰ ἐκ τ. οἰκιας, Matthew 24:17; τ. ἐξ αὐτοῦ δύναμιν, Mark 5:30; ὁ πατὴρ ὁ ἐξ οὐρανοῦ, Luke 11:13.

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Same root

Where it appears

Appears 897 times in the Bible.

  • Matthew 1:3 Judah was the father of Perez and Zerah (whose mother was Tamar). Perez was the father of Hezron. Hezron was the father of Ram.
  • Matthew 1:5 Salmon was the father of Boaz (whose mother was Rahab). Boaz was the father of Obed (whose mother was Ruth). Obed was the father of Jesse.
  • Matthew 1:6 Jesse was the father of King David. David was the father of Solomon (whose mother was Bathsheba, the widow of Uriah).
  • Matthew 1:16 Jacob was the father of Joseph, the husband of Mary. Mary gave birth to Jesus, who is called the Messiah.
  • Matthew 1:18 This is how Jesus the Messiah was born. His mother, Mary, was engaged to be married to Joseph. But before the marriage took place, while she was still a virgin, she became pregnant through the power of the Holy Spirit.
  • Matthew 1:20 As he considered this, an angel of the Lord appeared to him in a dream. “Joseph, son of David,” the angel said, “do not be afraid to take Mary as your wife. For the child within her was conceived by the Holy Spirit.
See every passage

Source: G. Abbott-Smith, A Manual Greek Lexicon of the New Testament (1922), public domain.