εἰςeis

expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat.

Greek (New Testament) · G1519

Meanings

in, with accusative).

I. Of place.

1. After verbs of motion

(a) of entrance into: Matthew 8:23, Matthew 9:7, Mark 1:45, Luke 2:15, Luke 8:31, and elsewhere

(b) of approach, to or towards: Mark 11:1, Luke 6:8, Luke 19:28, John 11:31, John 21:6, and elsewhere

(c) before plural and collective nouns, among: Mark 4:7, Mark 8:19, Mark 8:20, Luke 11:49, John 21:23, and elsewhere

(d) Of a limit reached, unto, on, upon: Matthew 8:18, Matthew 21:1, Mark 11:1, Mark 13:16, Luke 14:10, John 6:3, John 11:32, and elsewhere; with accusative of person (as in Ep. and Ion.), Acts 23:15, Romans 5:12, Romans 16:19, 2 Corinthians 10:14

(e) elliptical: ἐπιστολαὶ εἰς Δαμασκόν, Acts 9:2; ἡ διακονία μου ἡ εἰς Ἱ., Romans 15:31; metaphorically, of entrance into a certain state or condition, or of approach or direction towards some end, εἰς τ. ὄνομα, M, Pr., 200.

2. Of direction

(a) after verbs of seeing: Matthew 6:26, Mark 6:41, Luke 9:16, Luke 9:62, John 13:22, and elsewhere; metaphorically, of the mind, Hebrews 11:26, Hebrews 12:2, and elsewhere

(b) after verbs of speaking: Matthew 13:10, Matthew 14:9, 1 Thessalonians 2:9, and elsewhere

3. After verbs of rest

(a) in "pregnant" construction, implying previous motion: Matthew 2:23, Matthew 4:13, 2 Thessalonians 2:4, 2 Timothy 1:11, Hebrews 11:9, and elsewhere

(b) by an assimilation general in late Gk = ἐν: Luke 1:44, Luke 4:23, Acts 20:16, Acts 21:17, John 1:18, and elsewhere

II. Of time, for, unto

1. accentuating the duration expressed by the accusative: εἰς τ. αἰῶνα, Matthew 21:19; εἰς γενεὰς καὶ γ., Luke 1:50; εἰς τ. διηνεκές, Hebrews 7:3, and elsewhere

2. Of a point or limit of time, unto, up to, until: Matthew 6:34, Acts 4:3, Acts 25:21, Philippians 1:10, Philippians 2:16, 1 Thessalonians 4:15, 2 Timothy 1:12; of entrance into a future period, εις τὸ μέλλον (see μέλλω), next (year), Luke 13:9 (but with ICC, in l.); εἰς τ. μεταξὺ σάββατον, on the next Sabbath, Acts 13:42; εἰς τὸ πάλιν (see πάλιν, 2 Corinthians 13:2.

III. Of result, after verbs of changing, joining, dividing, etc.: στρέφειν εἰς, Revelation 11:6; μετας-, Acts 2:20, James 4:9; μεταλλάσσειν, Romans 1:26; σχίζειν εἰς δύο, Matthew 27:51, and elsewhere; predicatively with εἴναι, Acts 8:23.

IV. Of relation, to, towards, for, in regard to: Luke 7:30, Romans 4:20, Romans 15:2, Romans 15:26, 1 Corinthians 16:1, Ephesians 3:16, and elsewhere; ἀγάπη εἰς, Romans 5:8, and elsewhere; χρηστός, Ephesians 4:32; φρονεῖν εἰς, Romans 12:16; θαρρεῖν, 2 Corinthians 10:1.

V. Of the end or object: εὔθετος εἰς, Luke 14:34; σόφος, Romans 16:19; ἰσχύειν, Matthew 5:13; εἰς τοῦτο, Mark 1:38, and elsewhere; ἀφορίζειν εἰς, Romans 1:1; indicating purpose, εἰς φόβον, Romans 8:15; εἰς ἔνδειξιν, Romans 3:25; εἰς τό, with infinitive: Matthew 20:19, Romans 1:11, 1 Corinthians 9:18, and elsewhere

VI. Adverbial phrases: εἰς τέλος, εἰς τὸ πάλιν, etc (see τέλος, πάλιν, etc.).

Same root

Where it appears

Appears 1,741 times in the Bible.

  • Matthew 2:1 Jesus was born in Bethlehem in Judea, during the reign of King Herod. About that time some wise men from eastern lands arrived in Jerusalem, asking,
  • Matthew 2:8 Then he told them, “Go to Bethlehem and search carefully for the child. And when you find him, come back and tell me so that I can go and worship him, too!”
  • Matthew 2:11 They entered the house and saw the child with his mother, Mary, and they bowed down and worshiped him. Then they opened their treasure chests and gave him gifts of gold, frankincense, and myrrh.
  • Matthew 2:12 When it was time to leave, they returned to their own country by another route, for God had warned them in a dream not to return to Herod.
  • Matthew 2:13 After the wise men were gone, an angel of the Lord appeared to Joseph in a dream. “Get up! Flee to Egypt with the child and his mother,” the angel said. “Stay there until I tell you to return, because Herod is going to search for the child to kill him.”
  • Matthew 2:14 That night Joseph left for Egypt with the child and Mary, his mother,
See every passage

Source: G. Abbott-Smith, A Manual Greek Lexicon of the New Testament (1922), public domain.