כִּיkîy

כִּי: that, for, when (Isaiah 8:23; Isaiah 8:22; Isaiah 15:1)

Pronunciation: kee · Hebrew/Aramaic (Old Testament) · H3588

Meanings

1. that

a. prefixed to sentences depending on an active verb, and occupying to it the place of an accusative (Genesis 1:10; Genesis 3:6; Genesis 6:2)

b. often introduces the direct narration (Luke 4:21; Genesis 21:30; Genesis 29:33)

c. especially after an oath, introducing the fact sworn to (Genesis 42:16; Numbers 14:22; 1 Samuel 20:3)

d. Rare otherwise, used sometimes with adverbs and interjections to add force or distinctness to the affirmation which follows (2 Samuel 9:1; Genesis 29:15; Job 6:22)

e. yea, surely, certainly, there seem also to be other cases in which כִּי, standing alone, has an intensive force, introducing a statement with emphasis (Exodus 18:11; Numbers 23:23; 1 Samuel 17:25)

f. that, expressing consecution, especially after a question implying surprise or deprecation (Genesis 20:9; 1 Samuel 22:8; Isaiah 22:1)

g. added to prepositions כִּי converts them, like אֲשֶׁר, into conjunctions

2.

a. when, Of time (Genesis 6:1; Genesis 26:8; Genesis 27:1)

b. when, elsewhere כִּי has a force approximating to if, though it usually represents a case as more likely to occur than אִם (Genesis 38:16; Numbers 5:20; Numbers 10:32)

c. when or if, with a concessive force, i.e. though (Jeremiah 4:30; Jeremiah 14:12; Jeremiah 49:16)

3. Because, since (Isaiah 28:15; Genesis 27:20; Exodus 1:19)

a. because (Genesis 3:14; Genesis 3:17; Genesis 18:20)

b. because, for (Genesis 2:3; Genesis 4:25; Genesis 2:5)

c. For (Isaiah 3:8; Job 6:21; Job 6:15-20)

d. for (Genesis 3:19; Genesis 26:7; Genesis 43:32)

e. for, but (Genesis 17:15; Genesis 24:3; Genesis 45:8)

1. each particle retaining its independent force, and relating to a different clause

a. that if (Jeremiah 26:15; 1 Samuel 14:39; Jeremiah 22:24)

b. for if, for though (Exodus 8:17; Exodus 9:2; Exodus 10:4)

2. the two particles being closely conjoined, and relating to the same clause

a. except, limiting the preceding clause (Genesis 32:27; Leviticus 22:6; Isaiah 65:6)

b. but rather, but, the if being neglected, and treated as pleonastic (compare אִם 1.c.), so that the clause is no longer a limitation of the preceding clause but a contradiction of it, (= a slightly strengthened כִּי) (Genesis 15:4; 1 Kings 8:19; 1 Kings 32:29)

c. though I have filled thee with men, after an oath כִּי אִם appears to = a strengthened כִּי, introducing the fact sworn to (2 Kings 5:20; Jeremiah 51:14; 2 Samuel 15:21)

כִּי עַל כֵּן: forasmuch as, literally for therefore, emphasizing the ground pleonastically (Genesis 18:5; Genesis 19:8; Genesis 33:10; Genesis 38:26; Numbers 10:31)

Same root

Where it appears

Appears 4,483 times in the Bible.

  • Genesis 1:4 And God saw that the light was good. Then he separated the light from the darkness.
  • Genesis 1:10 God called the dry ground “land” and the waters “seas.” And God saw that it was good.
  • Genesis 1:12 The land produced vegetation—all sorts of seed-bearing plants, and trees with seed-bearing fruit. Their seeds produced plants and trees of the same kind. And God saw that it was good.
  • Genesis 1:18 to govern the day and night, and to separate the light from the darkness. And God saw that it was good.
  • Genesis 1:21 So God created great sea creatures and every living thing that scurries and swarms in the water, and every sort of bird—each producing offspring of the same kind. And God saw that it was good.
  • Genesis 1:25 God made all sorts of wild animals, livestock, and small animals, each able to produce offspring of the same kind. And God saw that it was good.
See every passage

Source: Brown, Driver and Briggs, Hebrew and English Lexicon of the Old Testament (1906), public domain; markup by unfoldingWord, CC BY (github.com/unfoldingWord/Brown-Driver-Briggs-Enhanced).