ποιέωpoiéō

to make or do (in a very wide application, more or less direct)

Greek (New Testament) · G4160

Meanings

1. to make, produce, create, cause: with accusative of thing, Matthew 17:4, Mark 9:5, John 9:11, Acts 9:39, Romans 9:20, and elsewhere; of God as Creator (with accusative of person also), Matthew 19:4, Mark 10:6, Luke 11:40, Acts 4:24, Hebrews 1:2, and elsewhere; like Heb. עשׂה, absolutely = ἐργάζομαι, to work, Matthew 20:12 (cf. Ruth 2:19; so AV, but see below), Revelation 13:5, R, margin (but see below); σκάνδαλα, Romans 16:17; εἰρήνην, Ephesians 2:15, James 3:18; ἐπίστασιν, Acts 24:12; συστροφήν, Acts 23:12; with accusative of thing et dative of person, Luke 1:68, Acts 15:3; with nouns expressing action or its accomplishment, forming a periphr. for the cognate verb: ὁδόν π. (classical Greek ὁ ποιεῖσθαι), to go on, advance, Mark 2:23; πόλεμον, Revelation 11:7, and elsewhere; ἐκδίκησιν, Luke 18:7, Luke 18:8; ἐνέδραν, Acts 25:3; κρίσιν, John 5:27, Jude 1:15; ἔργα, John 5:36, and elsewhere; σημεῖα (τέρατα καὶ σ.), John 2:23 and frequently, Acts 2:22, and elsewhere; so also middle ποιεῖσθαι: μονήν, John 14:23; πορείαν, Luke 13:22; κοινωνίαν, Romans 15:26; of food, to make ready, prepare: δεῖπνον, Mark 6:21, and elsewhere; δοχήν, Luke 5:29, Luke 14:13; γάμους, Matthew 22:2; of time, to spend (classical Greek): ὥραν, Matthew 20:12, RV (but see above and cf. McN, in l.); μῆνας, Revelation 13:5, R, text; ἐνιαυτόν, James 4:13; with accusative followed by ἐκ, John 2:15, and elsewhere; with accusative et accusative predicate, Matthew 3:3, Matthew 12:16, Mark 1:3, Mark 3:12, John 5:11, and elsewhere; with adverb, καλῶς, Mark 7:37; ἑορτὴν π. (Dem., Exodus 23:16, and elsewhere), Acts 18:21, Rec.; πάσχα, Matthew 26:18; to make or offer a sacrifice (Plat., Xen., and elsewhere; Job 42:8, 1 Kings 11:33; so some understand τοῦτο ποιεῖτε, Luke 22:19, but see Abbott, Essays, 110 ff.); followed by ἵνα, John 11:37, Colossians 4:16, Revelation 3:9.

2. to do, perform, carry out, execute: absolutely, with adverb, καλῶς π., Matthew 12:12, 1 Corinthians 7:37, 1 Corinthians 7:38, James 2:19; id. followed by participle, Acts 10:33, Philippians 4:14, 2 Peter 1:19, 3 John 1:6; οὕτως, Matthew 24:46, Luke 9:15, and elsewhere; ὡς (καθώς), Matthew 1:24, Matthew 21:6, and elsewhere; ὁμοίως, Luke 3:11; ὡσαύτως, Matthew 20:5; with participle, ἀγνοῶν ἐποίησα, 1 Timothy 1:13; with accusative of thing: τί interrog., Matthew 12:3, Mark 2:25, Luke 6:2, and elsewhere; τοῦτο, Matthew 13:28, Mark 5:32, Luke 22:19, Romans 7:20, and elsewhere; with nouns expressing command or regulation: τ. νόμον (not as in classical Greek, to make a law), John 7:19, Galatians 5:3 (cf. in LXX, Joshua 22:5, 1 Chronicles 22:12, and elsewhere); τ. ἐντολάς, Matthew 5:19; similarly with other nouns expressing conduct: τ. δικαιοσύνην, Matthew 6:1, and elsewhere; τ. ἀλήθειαν, John 3:21, and elsewhere, etc.; with dupl. accusative, Matthew 27:22, Mark 15:12; with accusative of thing et dative of person (commod., incomm.; rare in classical Greek), Matthew 7:12, Mark 5:19, Mark 5:20, Luke 1:49, John 9:26, and elsewhere

Synonyms

πράσσω, see that word The general distinction between the two words is that between particular action and its habitual performance (cf. Tr., Syn., § xcvi; Westc. on John 3:21; ICC on Romans 1:32).

Same root

Where it appears

Appears 568 times in the Bible.

  • Matthew 1:24 When Joseph woke up, he did as the angel of the Lord commanded and took Mary as his wife.
  • Matthew 3:3 The prophet Isaiah was speaking about John when he said, “He is a voice shouting in the wilderness, ‘Prepare the way for the Lord’s coming! Clear the road for him!’”
  • Matthew 3:8 Prove by the way you live that you have repented of your sins and turned to God.
  • Matthew 3:10 Even now the ax of God’s judgment is poised, ready to sever the roots of the trees. Yes, every tree that does not produce good fruit will be chopped down and thrown into the fire.
  • Matthew 4:19 Jesus called out to them, “Come, follow me, and I will show you how to fish for people!”
  • Matthew 5:19 So if you ignore the least commandment and teach others to do the same, you will be called the least in the Kingdom of Heaven. But anyone who obeys God’s laws and teaches them will be called great in the Kingdom of Heaven.
See every passage

Source: G. Abbott-Smith, A Manual Greek Lexicon of the New Testament (1922), public domain.